The Reverend V. Gene Robinson said that he â€œalways wanted to be a June bride.â€ And this weekend he got hitched. Well, not quite.
In a private ceremony that took place five years to the day from when he was elected as the ninth bishop of the Diocese of New Hampshire in the Episcopal Church, U.S.A., Robinson and his partner of 20 years, Mark Andrew, said â€œI doâ€ in a civil union.
But as the news of the Churchâ€™s first openly gay, noncelibate priest to be consecrated as bishop reverberated throughout the worldwide Anglican Communion half a decade ago, so too did the news of his civil union.
But for those of us who gathered this weekend at St. Paulâ€™s Episcopal Church in Concord, N.H., we came to do what the celebrant (an officiant, to you non-churchgoing folk) asked of us: â€œto witness the joining of Gene and Mark in civil union and to do all in our power to support them in their commitment.â€
More than 120 of us were furtively lodged in suggested nearby hotels, where Robinson reserved blocks of rooms we accessed by using the secret code: â€œBishop Robinson sent me.â€ After the service we piled in our cars and drove 14 miles to the historic Canterbury Shaker Village for the reception. Security and media were present but the day went off without a glitch. But when Robinson returns from his honeymoon bliss, two pressing questions await him:
1) Why a June civil union just weeks before Lambeth Conference in July?
2) And, why a religious service following his civil union?
The tumultuous events surrounding the election and consecration of Robinson is the prism through which we see the Episcopal Churchâ€™s longtime struggle and history with its LGBTQ community.
The Lambeth Conference, the once-a-decade gathering of archbishops and bishops united in Anglican brotherhood, has functioned as the Churchâ€™s only white and only male club of heterosexual power brokers. The Conference has ignored without moral compunction its LGBTQ parishioners, and until recently the Anglican Communionâ€™s Global South — comprised mostly of Third World countries in Africa, South America, and Asia.
And Robinson said so in the Concord Monitor in November 2007: “I think [that] for a long time white men have ruled the world. With the emergence of people of color, the emergence of the women’s movement, with the emergence of gay and lesbian folk standing up . . . I think it’s a threat to the way things have always been with white men being in charge.”
Robinson will not be seated at Lambeth next month, and all efforts to include him, even in a limited capacity, have failed because the more conservative wing of clerics gathering next month uphold the 1998 Lambeth Conference’s controversial resolution stating homosexuality is contrary to the Churchâ€™s teaching of Scripture.
But is it?
In the 1970s the argument for authority of Scripture came up with the ordination of womenâ€”and so too the threat of schism. But in 1989 the church consecrated its first female bishop — Barbara C. Harris. And conservatives were not only theologically outraged but also racially challenged because Harris is African-American.
And in 2006 gasps of both exhilaration and exasperation reverberated throughout the Anglican Communion when it was announced that Katharine Jefferts Schori would be the Presiding Bishop of the Episcopal Church, U.S.A.
So I ask, what date in the worldwide Anglican Communionâ€™s calendar would be permissible for Robinsonâ€™s civil union?
But a blogger reading the headline in Religion & Ethics that stated: “Gay bishop, partner plan civil union, ” asked an equally important question: â€œIf he is a bishop why should he have a civil union? Shouldn’t he have a church wedding?â€
Robinson’s marginalization, however, is not only evident by his absence at this yearâ€™s Lambeth Conference. His marginalization is also evident in this country’s â€œseparate and unequalâ€ covenantal arrangements for LGBTQ Americans and also in his churchâ€™s refusal to marry Andrew and him in a religious rite of blessing.
So why does Robinson bother to be a June bride?
In Robinsonâ€™s new book, In the Eye of the Storm: Swept to the Center by God he answers the question.
â€œOur civil union will no doubt be reported by the press. I can’t stop that. But I can rejoice that somewhere in Idaho or Ontario or Sussex there’s a gay boy or a lesbian girl who will read about it and know that they too can aspire to a healthy, whole life with a person of the same sex — and that they don’t have to give up their faith along the way. It might occur to them that they too can put their sexuality and their spirituality together in a way that makes for happiness and spiritual depth. Like me, they may have always dreamt of being a June bride. But unlike me, they will know it is possible.â€
Published June 9, 2008 in The Advocate.